Monday, January 27, 2014

Rock Engravings of Twyfelfontein - Namibia

Taking the huge jump from the hunter-gatherer era thousands of years ago to the 21st century, we begin to appreciate the recognition and attention given to the Twyfelfontein engravings in recent times. This occurred while the country was going through wars, occupied first by the Germans and then by the South Africans, finally becoming independent as Namibia in 1990.

It is believed that the local people knew of the site and avoided the engravings, respecting the place as a holy area inhabited by the spirits of the deceased.
Word of the engravings reached the western world when Reinhard Maack mentioned the Twyfelfontein site in his 1921 report to the Administrator of South West Africa. A land surveyor named Volkmann had written to him, informing him of a remarkable group of rock engravings at a spring called /Ui-//aes.
In 1946 a farmer, David Levine from Mariental, moved onto the land. The family arrived by donkey cart, having followed an elephant track. Levine reported the engravings to the authorities in Windhoek and named his farm Twyfelfontein, meaning ‘doubtful spring’, which referred to his not being sure whether the spring would provide sufficient water for his animals and family. The name stuck and as the years went by more and more interest was shown in the engravings.

In 1964 Twyfelfontein was incorporated into a communal area for the Damara people as proposed by the Odendaal Commission. The Levine family left a year later. In 1971 the South West African Administration allocated the lands around Twyfelfontein as communal area for the exclusive use of Damara farmers.
In 1963, however, Rudolf Scherz had surveyed the site in detail, documenting over 2 500 individual engravings and paintings, and in 1968 an archaeological investigation was carried out by Erich Wendt to establish the age and cultural affinities of the rock art. Excavations at the site yielded dates of 3 450 and 5 850 years ago, confirming an archaeological affinity with late Holocene hunter-gatherers.

Further investigations and assessments were carried out in the 1980s by Kinahan and Kinahan. Documentation was carried out by Dowson in 1992, and detailed field records were made of the rock art in February 2005, documenting 2 075 identifiable images. This is considered to be a somewhat conservative number, underestimating the total tally of engravings and paintings by approximately five per cent.
The rock engraving site at Twyfelfontein is one of Africa’s largest and most important concentrations of rock art. Twyfelfontein was proclaimed a National Monument in 1952 and the National Heritage Council of Namibia (NHC) is now the legal custodian. At the time of its proclamation as a National Monument, the site received less than a hundred visitors per year. This has now increased to more than 40 000, making Twyfelfontein one of the more popular destinations for international tourists to Namibia.

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